Friday, December 18, 2009
There's more info about the devotions and the folks who put them together on the web page. My sister is the female vocalist.
Wednesday, November 04, 2009
Friday, October 23, 2009
For starters, the magazine I regularly blogged for (Today's Christian Woman) folded a couple months ago. But I'd be lying if I said that's why I haven't written anything lately.
I'm also finishing up a master's degree in Christian Apologetics--I'm set to graduate next May. But I'd also be lying if I said that's why I haven't written.
In truth, the well has been dry. And not because I didn't want to write.
My Source had cut me off.
For the past few months, I've been focused on everything except God. I still knew I loved God, but my identity in Christ had gotten mushed down beneath the busy work of everyday life. Every prayer was beginning with the phrase, "I'm sorry I haven't spent time with you, God." And ending with the words, "I'm going to make time for you, real soon. Just not right now."
I do believe God takes away a person's ministry if they're not focused on him. (After all, if you're gonna be in the position of telling other people about God, you've got to be dedicated to knowing him yourself, right?) I've seen God give me a "time out," time and time again. And I've seen God do this to other folks.
I knew I was being disciplined, and that I should recognize. But frankly, I wanted to be naughty. I was enjoying a period of having every thought in my head be about ME. I was focused on the things I thought I wanted to accomplish. Thinking about how to make the future a happy one for myself. And patting myself on the back for what I've done in the past. In short, I'd mentally made myself the center of the world.
Fortunately, my Father is willing to dish out some tough love. He sent some folks to spiritually smack me upside the head (and I doubt they even knew they were doing so). And he reminded me that I don't know what's best for me--my goals, I realized, really didn't suit me at all. He showed me that my self-centered, self-congratulatory attitude was causing me to look inward for community (um, it isn't there), and to pull away from authentic relationships. God once again proved that my idea of "happy" was making me miserable.
I'm beginning to deeply appreciate God's discipline. I know that if he didn't love me, he'd let me wander off. But he seeks me out and draws me back every time. As CCM artist Michael Tait once put it in his song, God's love is "stronger than gravity," ever pulling us back to the Source of everything that's good.
And I'm learning discipline isn't just about punishment. God has taken me through some emotionally difficult times so I'll learn to trust and rely on him. He's put circumstances in my life to teach me how to be more Christ-like. I've experienced his love as my patient schoolmaster.
Next week, I'll post the link to an article I wrote for Kyria.com on H-n-T. It explains a bit more about these spiritual struggles I've been having. Please pray with me as I wait on God for his direction, and for me as God cleans me up from the mud puddle o' self-centeredness that I've been rolling around in.
Friday, July 31, 2009
Too Sexy for Church?
Struggling with the "appropriateness" of my outfits
Ever have one of those days where you open your closet, and there isn't one appropriate outfit to wear? That's been my experience every Sunday morning for the past month. Suddenly, I can’t seem to find anything to wear to church. Skirts that I've worn for months or years now seem too short, too tight, too thin, or too flashy. Every top seems either to show too much skin, or have too much detail around the neckline, or just to fit me a little too nicely. And in my mind, my shoes are either too high, too strappy, or too revealing, what with my heel being exposed and all. I’ve also eschewed wearing anything with sequins, beading, lace, bows, ruffles, or elaborate stitching—because in my mind, these trims now scream, “Look at me! I’m excessive and flamboyant!”
In short, I’d concluded I didn’t have any “appropriate” worship-wear. Just as I planned to run out and buy a whole new wardrobe, a thought hit me: What has happened that’s made me now perceive my clothes as too showy and sexy? ...
FULL STORY: http://blog.todayschristianwoman.com/walkwithme/2009/07/too_sexy_for_church.html
Monday, July 06, 2009
A Christian Sense of Humor
When others insult Christianity, should we laugh, be silent, or get mad?
Did you hear about the so-called Christian group that’s protesting the upcoming video game “Dante’s Inferno”? Claiming they were from a church in Ventura County, California, about 20 members of S.A.V.E.D. (an acronym for “Salvationists Against Virtual and Eternal Damnation”) handed out pamphlets outside of the Los Angeles Convention Center during the Electronic Entertainment Expo last month and held picket signs that read, “Hell is not a game” and “Trade in your PlayStation for a PrayStation.” The group also posted a website and YouTube videos.
I should tell you right now: The whole thing is a publicity stunt for the video game company Electronic Arts. Yet two reputable newspapers, the Los Angeles Times and the San Jose Mercury-News, initially reported this “protest” as actual, factual news. Online posts and blogs on the topic indicate a number of folks are taking it seriously. Regardless of whether they’re in on the joke or not, many are offering the same comment: “Can’t Christians take a joke?”Once again, Christianity’s been portrayed as laughable. ...
FULL STORY: http://blog.todayschristianwoman.com/walkwithme/2009/07/a_christian_sense_of_humor.html
Tuesday, June 16, 2009
Ultimatum to the GOP
Liberty University boots Democratic club; inspires Holly to take a stand.
I’m publically issuing this ultimatum to the Republican Party: Take a pro-life stand in a big, visible way, or I’m leaving.
TCW readers will recall that just two months ago, I suggested Christians reserve discussion on abortion for the right time and place. I’m seizing the opportunity presented by a Gallup poll conducted this May, which found 51 percent of surveyed Americans identify as “pro-life,” while 42 percent identify as pro-choice. Get this: It’s the first time there’s been a pro-life majority since Gallup began conducting the poll in 1995. ...
FULL STORY: http://blog.todayschristianwoman.com/walkwithme/2009/06/ultimatum_to_the_gop.html
Wednesday, April 22, 2009
Mourning is a struggle for me, primarily because it’s difficult to tell others I’m sad. I’m afraid they won’t understand or won’t care. So I’ve been walking around with a pleasant expression on my face, telling people “I’m fine” when they ask, “How are you doing?”
I’m not fine. I’m angry with my friends who took their lives. Why did they give up? I’m angry with myself. Was there something more I could have done? I’m angry with God. Why, God, did you allow their pain to become unbearable? Why didn’t you send more help? Why didn’t you intervene? ...
Wednesday, March 25, 2009
A Church Without Issues
Which political or social issue should we rally around? Maybe none.
If you could pick one issue for the Christian church to represent, what would it be? Abortion or same-sex marriage? Environmental stewardship or poverty? Morality? ...
Thursday, March 19, 2009
Christina DiMari bolted up the stairs with her siblings, desperate to reach the safety of the family's third-floor bathroom. She laid down next to her three sisters and her brother, all of them trying to press their bodies flat against the cold bathroom floor. They listened for their father's thudding footsteps, terrified he would burst in with his gun and threaten to shoot them, as he often did when he was drunk. Violent noise drifted up from their living room two floors below: screams and swearing, the crash of breaking glass. Two gun shots. The children trembled. Was their mother dead? Would their dad kill them next?
Journey from Fear to Faith
Abused as a child, Ocean Star author Christina DiMari shares her troubled past in hope others will find healing.
Wednesday, February 25, 2009
Divided, We Fall
Republicans need to get over their loss and support our new president.
Wednesday, February 04, 2009
Your reader used a key phrase, “Since I am in Christ…” “In Christ” captures the meaning of the Christian life. John the Apostle uses the term “abiding” much. I think when it comes to the question of goals or submission, I would say that may be the wrong question. The question for me is, how do I stay “In Christ?”
By posing that question, I’m not trying to get into an Armenian/Calvinistic debate. I think we all agree that there is a measure of effort that must be put forward by us in order for God’s grace to continually flow into our lives. We just need to be cautious that we don’t fall into a works mentality. We can never earn God’s merit by meeting our spiritual goals or by simply submitting to God’s will. We are saved by grace AND we grow spiritually through God’s grace.
I like your relational analogy. I like to talk about spiritual disciplines or holy habits as opposed to goals. I tend to shy away from the concept of goals when it comes to my own spirituality. Reaching a goal is a pass/fail endeavor. You either meet your goal or not. When we reach a goal, it can be easy to kind of pat ourselves on the back and get a little puffed up with spiritual pride. When we fail, it is easy to become self-condemning. Neither of those extremes helps in spiritual progress.
For the same reason, I tend to shy away from “submission” talk. The idea that on my own, I can submit my will to God’s is preposterous. That is simply relying on my own will power. Real submission comes from trust in God’s love and goodness.
Going back to a relational analogy, I may set a goal to spend at least one quality evening a week with my wife. When that happens, I don’t pat myself on the back and say to myself, “Good job.” When circumstances come up that prevent me from reaching this goal (and when you have young children, believe me, there are a lot of circumstances that come up), I don’t beat myself up and say to myself, “You are the worst husband in the world.” When I am able to reach my “goal” the reward comes in terms of the benefits to the strength of our relationship. When I “fail” it has the opposite effect and so I try to get back on track as soon as possible. So instead of looking at it in terms of goals or submission, I try to foster habits that will produce desired results. The end is not to reach a goal but to have a more loving, trusting relationship with my wife in which we are naturally more inclined to submit to one another.
John Wesley referred to habits that lead to being “in Christ,” as “means of grace.” The term, “means” is important. The means of grace are simply means and not an end in of themselves. The end of course is growth in grace or being “In Christ.” I would say that the only goal is to abide. Holy habits are a great means to that end.
Excellent point: "Habits" would have been a better word for me to use. Thanks for sending me your thoughts; this made me realize I need to be careful when I'm using a theme word. The way I define it isn't necessarily the way most people define it.
I've never made goals that have "termination" points, and now that you mention it, I imagine that's how most folk draw up lists of goals. For example, when my doctor told me I needed to lower my cholesterol by at least 30 points, I didn't think to myself, "I'm going to lower my cholesterol by 30 points." Instead, I thought, "OK, I need to stop using butter to fry stuff. I need to stop eating the pastries at church every Sunday. And I need to start eating a lot of fiber." It never occurred to me that I was supposed to be shooting for 30 points--I simply figured that my cholesterol levels would improve by the amount of effort I was putting into the task. And I suppose it would have been pointless to shoot for 30 points, then to get there without thinking about the effort that was required (and pretty soon, I'd be back where I started).
My cholesterol has been decreasing over the past few years. At my recent doctor's appointment, I was delighted to hear it has dropped 36 points since the doc issued the warning. Thing is, I don't have to worry about keeping my cholesterol down, since I now have the habits in place. But I do have to keep those original "goals" in place for the rest of my life, along with adding new ones to continue improving my cholesterol levels.
I'm not sure how the reader interpreted my language about goals. While I'm not sure I interpreted her words as she'd intended them, it reminded me of people who've said, "I'm going to let God do the work of changing me because he'll make me into the person he desires me to be." One of my professors gave this illustration: Would we sit down and expect God to levitate our Bible into our lap, cause the pages to open to a certain section, and tilt our head at just an angle to read the words he wanted us to see? Do we really expect that God is going to do all the work of spiritual growth for us?
Thanks again for your thoughts, Brooke, and for giving me some better language.
Monday, February 02, 2009
I do not make goals for myself—at least, not the kind you list in this article. Since I am in Christ, and most importantly, His Spirit is in me, I only work on submitting to Him and let Him set the goals. I find that much easier to do. It makes my life's resolution—not a yearly one—simple: submit my will to His will and I will never fail to achieve my goal. Not only that, I am no longer trying to figure out which goals are the right ones, and I can be sure that I am not working on the goal alone. Now make no mistake about it: that is a tall order. My will is rarely His will. It's always His will in the easy stuff. Back in 1999, right after I had just bought a new television and gotten a contract with Charter Cable, He told me to quit watching TV. That was a shock! I knew that was His idea because I'd just purchase all I needed to do just the opposite. But He made a way. That one turned out to be easy. I quickly acquiesced, and said to the Lord, that if this is of You, I should not expect to receive any more Charter Cable bills—and I haven't since that day. In fact, Charter sales' people came to my place twice trying to sell me cable because they happen to be in the area and could offer me a deal. But He doesn't always make it that easy. I have to struggle with some things so that when I achieve the goal, my character will be in tune with the goal He has set. So I flounder around for a while, but I still let Him set the goals, because I know that in Him, all of me will be complete.
Holly says: Your attitude of obedience and submission to God's will is inspiring.
I do have to restate that I think we do benefit from making specific spiritual goals. You likely have several that you actively work toward, even though you haven’t used the word "goals" to label them. Let me explain.
Consider how we have to be intentional in every relationship: We make plans to get together with friends at specific days/times; we call family members on their birthdays; we buy gifts and do special things for our spouses on our anniversaries.
You offered the example of doing what the Holy Spirit asks you to do. That’s a good start, but I think part of loving God with our minds is to deeply think about ways in which to love him.
Here’s an illustration: Say I decided to start only doing the things my husband specifically asked me to do for him. The first night I wouldn't make dinner for him because he didn't ask me. The next day, I wouldn't kiss him goodbye in the morning because he didn't ask me. And on the weekend, when he asked me to wash his shirts AND pants AND unders, I wouldn’t wash his socks, since he hadn’t asked for that particular item!
My husband would likely have a couple thoughts: (1) Why do I have to ask my wife to do the simplest, most obvious things for me? and (2) Why does my wife make such a minimal effort to love me? (since I certainly wouldn’t do special things like slipping a love note into his pocket, or buying him a book that I know he’d appreciate, or baking cookies for him). Perhaps he’d question why he married me in the first place.
Aren’t we blessed that God doesn’t act like a human—that God puts up with our all-too-often minimal love?
The point is: Relationships require us to be intentional. Having a relationship with God requires planning and effort. We need to schedule devotional time (i.e. planning it and then actually doing it, as opposed to merely thinking about doing it). We need to plan how to read the Bible (as opposed to the "open-it-up-and-see-where-my-finger-points" method). We need to worship with real love and emotion behind our songs/words/actions (as opposed to singing or saying the words without thinking about their meaning—i.e. the words “I love you, Lord” shouldn’t have the same emotional depth as “I had cereal for breakfast”). We need to be intentional in thought, emotion, and deed.
I can see that you're deeply committed to strengthening your relationship with God, as evidenced by your amazing commitment to get rid of TV. We should all be praying, as you do, "Father, I want you to change me. I want you to make me more like your Son, Jesus, through the work of your Holy Spirit." And then we should be intentional about identifying and implementing ways to strengthen our relationship with God—and with other Christians, as we’re instructed by God to do this.
One of my spiritual goals is to recognize my personal need for Christian community. I often think about what I give to the body of Christ, but honestly, sometimes I overlook how much I receive. So I’ve been looking for opportunities to receive the spiritual gifts of other Christians.
One way I do this is to be alert for things I need or couldn't do on my own. I then try to be intentional about thanking the person who met my need. This is an ongoing goal, and the more I look for ways to receive the gifts of others, the more I recognize that I'm part of the body of Christ. I feel more connected, more supported, and stronger. I've been amazed to find that dependence on other Christians makes me feel stronger than my independence!
I love that God is specific in calling us to love him with all of our heart, soul, strength, and mind. This combination tells me that God wants every part of me: I need to express emotional surrender and a willingness to submit/obey. I need to make a mental effort to think about God's character, to contemplate his Word, and to plan my efforts to get closer to him. I need to physically carry out those plans, to do what I've said I’m going to do.
In setting spiritual goals, I think about a couple questions: What does it mean to love God with all my heart, soul, strength, and mind? and What do I currently do to show my love to God? In which areas am I lacking effort? (e.g. Perhaps I have the desire to love God but don’t take the time to plan how I will worship him. Or perhaps I make a plan, but don’t follow it through. Or perhaps I go through the actions, but my heart isn’t in it.) We need to regularly evaluate ourselves—and to receive accountability from other Christians—to monitor whether our efforts to love God are complete and consistent.
Wednesday, January 28, 2009
Do you stick to your spiritual goals?
Wednesday, January 21, 2009
I understand that many Christians find the whole concept of gay marriage to be against God's design and plan for marriage. These Christians say that because marriage is designed to be a long-term (indeed, forever), intimate (sexual) relationship, the state should not allow anyone except one man and one woman to be married.
I see where these Christians are coming from. However, I wonder if they are consistent with this same concept when it comes to divorce.
The Bible, as I understand it, is strongly against divorce. To get divorced is to break the bond that God established, and only under certain circumstances (such as adultery) is it allowed. However, let's say that hypothetically, "Adam" decides he doesn't want to be married to "Eve" any longer because he doesn't like her nagging, so he gets a divorce, and then gets married to "Elizabeth." Adam thus has a long-term sexual relationship with Elizabeth, contrary to God's law, when he should have remained true with Eve. The question is: If Christians consider a homosexual marriage to be wrong—and on this basis declare that it should be ILLEGAL—then why shouldn't Adam's divorce and remarriage be ALSO wrong—AND ILLEGAL? Both are falling short of the ideal family unit, aren't they?
If Christians are so strongly against gay marriage and so convinced that we must "protect the family unit," why aren't these Christians—WITH EQUAL VIGOR AND INTENSITY—declaring that divorce and remarriage are wrong and SHOULD NOT be allowed? Aren't divorced and remarried heterosexual people "living in sexual sin" (and thereby offending God) just as much as gay couples are, according to the Bible? And the state is blessing the union of these divorced people! Aren't Christians being extremely inconsistent here? Because obviously, there are no Christians in the entire United States who are on a crusade to outlaw remarriages after divorces.
I personally am not necessarily advocating that remarriage should be illegal, or that gay marriage should be legal. I am just making a point about consistency. And I also believe that if Christians were REALLY concerned about "protecting the family unit," they would do everything in their power to focus on bringing down the extremely high divorce rate among heterosexual couples (even among Christians!) rather than going to extreme lengths to oppose the unions of homosexual couples that love each other.
You said, “I understand that many Christians find the whole concept of gay marriage to be against God’s design and plan for marriage. … I wonder if they are consistent with this same concept when it comes to divorce.”
It's true that the church as a whole isn’t consistent. The divorce rate is the same among Christians and non-Christians, with evangelicals having a nominally lower rate of divorce (perhaps a percent less—certainly nothing to brag about). And Scripture is clear on the issue of divorce between two believers:
But I tell you that anyone who divorces his wife, except for marital unfaithfulness, causes her to become an adulteress, and anyone who marries the divorced woman commits adultery.
I tell you that anyone who divorces his wife, except for marital unfaithfulness, and marries another woman commits adultery.
Here’s the thing: There are lots of folks who label themselves as “Christian” yet make no effort to act as Christ-followers. There’s a good reason that the church is seen as a place full of hypocrisy. I’d submit that few who call themselves Christians see themselves as sinful. C.S. Lewis talks about pride as “the great sin,” and I’d speculate that prideful people are particularly drawn to the church because they see church membership as proof of their goodness/superiority. And part of the problem is that church leaders often focus on the message of God’s love—which makes sense because there are tons of broken and hurting people in the church—but this hurts the church as a whole when we neglect to discuss how depraved, ugly and corrupt humans really are. I don’t think most Christians understand exactly how desperate the human situation is, and how every one of us would be doomed if we didn’t have a Savior in Jesus.
Those problems aside, I’d argue that many churches and Christian institutions do take a very strong stand on divorce. On the application for Biola University, prospective students must indicate if they’ve been divorced or if their spouse has divorced. Those who have divorced (or have a divorced spouse) must then write an essay on their view on divorce and how their own divorce might affect their future ministry. When I applied for a job at Christianity Today International, I wasn’t directly asked whether I’d ever been divorced (I think it’s probably illegal to ask about marital status), but the company definitely insisted on full disclosure among staff members. I knew very intimate details about my fellow staffers lives, and there was a high level of accountability in the best of ways. We were continually reminded that we were representing Jesus Christ (as opposed to merely being representatives of the magazines).
You might say it makes sense that Christian organizations would have internal policies on divorce—but why aren’t churches more vocal on divorce among churchgoers? For starters, I’d say the church doesn’t have a leg to stand on since so many Christian couples have divorced. In contrast, most pastors won’t perform gay unions, so same-sex marriage is a relatively “hands clean” issue for the church. That might sound hypocritical, but let’s face facts: It’s easier to take a stand on something when you don’t have to add, “Do as a say, not as I do” at the end of your statement. So while both divorce and same-sex marriage can be justified biblically as immoral, one is a lot easier for the church to be vocal about.
I have to point out that when we Christians take a critical look at the church, we tend to condemn the sin we aren’t participating in. For example, I have some Christian friends who are environmental and social activists, and they often ask, “Why doesn’t the church pay more attention to the poor and sick? Why don’t more churches do simple acts like recycling?” It makes sense that these activists are the ones speaking up about these issues: A person who drives an SUV probably won’t be the one to say, “Christians need to do better at taking care of the planet God entrusted to us.”
So I think your argument illustrates how it’s easier to take a stand on a “hands clean” issue: Since you love your wife and care about your marriage, it’s easier (and appropriate) for you to pose this question about divorce. It’s very difficult for someone like my pastor. After my pastor found out he was unable to have children, his first wife had an affair, got pregnant (which was her intention), and left him. Despite his attempts to reconcile, she divorced him. While he was clearly “hands clean” from a biblical perspective, nearly 20 years later it’s still difficult for him to counsel people about divorce because they reply, “Well, Pastor, you got a divorce!”
But there’s a far more important, practical reason that keeps Christians from taking a stand against divorce: There’s no public discourse on the topic right now. It’s very difficult for someone to take a strong position on something that isn’t in the public mind. In comparison, same-sex marriage is discussed on TV, in Washington, and it’s been up for the vote in several states.
Here’s an example: Say I wanted to take a stand against adultery. The majority of the public would probably agree with me that adultery is a bad thing. Yet I probably wouldn’t get very far in my campaign because adultery isn’t an issue on the public mind right now.
But say a study came out this month that showed the financial toll that broken marriages take on the economy. And say in this study, it’s shown that the most litigious, expensive divorces occur due to adultery. When this study is announced on the evening news, that’s my cue to get vocal. At that point, I could post on the web, send letters to Congress, write editorials, and get a petition going to put a proposition on the ballot—and people would probably listen to me. It’s like how reporters have to focus on certain stories and pass on others because of the public’s interest (or lack thereof).
This is not to say that Christians take every opportunity to discuss divorce. I think a huge one was missed during the presidential election: marriage/divorce among the presidential candidates. There were little murmurs about it, but someone who deeply cared about divorce rates could have jumped on that one.
Another problem is that folks in the church don’t talk about their sins. I’ve found that many Christians are extremely secretive about their lives because they’re afraid of being judged by other Christians. With good reason: There are jerks in the church who do judge and condemn. This goes back to the masses of folks who join churches so they can feel superior to others—and they don’t want any “sinners” ruining their holy clubs.
Meanwhile, other Christians are terrified of sounding judgmental because they know the church is seen as hypocritical. So they keep mum on topics like divorce.
And lest I sound like I’m just listing excuses for why Christians don’t discuss divorce—I’d add that my personal writing and discussion about same-sex marriage has consistently included the topic of divorce. I took a hard line on divorce in the church last June:
“The gay community is blameless for the current state of marriage. Heterosexuals—including us evangelical Christians—are solely responsible for damaging God’s holy union. We must admit our guilt, and our selfishness at the root of divorce and infidelity. If we Christians really want to restore God’s plan for marriage, we need to channel some of the energy that’s gone into fighting same-sex marriages into working on our own marriages.” http://blog.todayschristianwoman.com/walkwithme/2008/06/redefining_marriage.html
As for my own stance on same-sex marriage … perhaps six or seven years ago, I watched a documentary on the topic (it was pro-same-sex marriage). To be honest, my thoughts as I watched it were, “Why not let gay couples marry and have equal rights? What difference does it make to me if they get married?”
And then something deeply troubling was said on the documentary by one of the primary gay-rights activists. He said that what the gay community really wanted wasn’t marriage, but rather the right to divorce—gay couples needed a way to have their interests protected when they divorced, he said. I’ve since read similar statements on gay-rights websites, albeit not quite as blunt. This motivated me to start digging into the movement for same-sex marriage. What I found was a lack of interest in commitment and a focus on social status.
Marriage has taken a beating from divorce. Those who believe marriage is a vow made before God to enter into a life-long commitment should be sickened that the term has deteriorated into meaning “relational legitimacy.” It’s like one step above “going steady.” Relational legitimacy is really what the gay community is fighting for in California, because it’s clearly not a rights issue. Couples who register as domestic partners have the same rights/benefits/responsibilities as couples who marry. California’s Prop. 8 was a fight over a word that means a lot to people on both sides of the issue.
Let me circle back a minute. Why do heterosexual Christian couples enter into marriage if they don’t intend to keep their vow to God? Probably for the same reason folks call themselves Christians without ever intending to follow Christ. People want the status that gives them a feeling of superiority. Gay couples want the status they feel is conveyed by the label “marriage.” People are very interested in getting the rights and benefits of both Christianity and marriage. But many don’t want the responsibilities that go along with the commitment.
For now, I’d submit that the majority of Americans define marriage as a life-long vow made before God between a man and a woman. Every law is a moral value judgment of human beings, and every American has the right to weigh in on what the law should be. I seized the opportunity to weigh in on same-sex marriage. If I get such an opportunity to weigh in on divorce, you can bet I’ll do so.
I hope you’ll keep asking this question to a lot of Christians. Puts it on their radar. It reminded me that I need to always discuss divorce—and acknowledge the failings of Christians—whenever I’m writing or talking about same-sex marriage.
Wednesday, January 14, 2009
It bugs me that Ellison sent out a press release implying that churchgoers lack loyalty. And I find it insulting that church loyalty is compared to single-use items like toothpaste and toilet paper: things we spit out and that have, ahem, the lowest value.
I can hear the Ellison PR rep now, "Holly, that's not what we're saying! We simply publicized our survey by using colorful language—surely you understand that we needed a punchy comparison to get our study noticed."
Well, you got me, Ellison Research, I read your press release. And I was baffled as to why your organization included this unrelated quote from organizational psychologist Rensis Likert on the webpage with the press release: "The greater the loyalty of a group toward the group, the greater is the motivation among the members to achieve the goals of the group, and the greater the probability that the group will achieve its goals." Huh? I thought this question was on the hypothetical: If I couldn't attend my current church, would I go somewhere else? How does that question measure my loyalty to "the group" (AKA my current church)?
1) How loyal are you to your church?
Sunday, January 04, 2009
Here's a look at another great year for
H-n-T turns 3 on January 8, 2009.
H-n-T had 52 posts in 2008.
According to Site Meter, there were 8,157 visits to the blog in 2008. (This blows my mind: Site Meter recorded 3,363 visits in 2007, and 1,373 visits in 2006. Thanks, readers, for coming back and telling a friend!)
November 2008 posted a record high, with 860 visits.
Holly chose “Questioning God” as her favorite post of 2008. What was your favorite post this year? Post your comments here, or e-mail Holly at firstname.lastname@example.org.
Hugest thanks to all who read, pondered, commented, and forwarded posts on H-n-T in 2008!
Saturday, January 03, 2009
I had a tough time picking the post of the year for 2008. Should I offer up the most controversial posts (on Prop. 8 and, amusingly to me, on wearing Christian t-shirts) as the best of my best? Or the one that I thought represented my most colorful writing (“Mystery Grab Bag”)? How about the one that got responses that were meaningful to me (“‘Be’ Like Jesus? How Do I ‘Do’ That?”)? Or should I repost a piece about The Secret, which is still getting response a year and a half after I first wrote on the topic?
I decided to offer the post that reveals my greatest struggle: Why does God allow suffering? In 2008, I took a class on this topic and did two research projects on it. I was starting to think I understood it a bit when a friend was struck by a car as she was crossing the street on Christmas. She’s still in ICU, and hasn’t regained feeling in her legs.
Once again I asked, “Why, God?” I couldn’t find any words to encourage my friend. Amazingly, she encouraged me: She greeted me with a bright smile when I entered her hospital room, and she spoke of God’s goodness and grace. Instead of being sorrowful about her condition, she joyfully praised God for sparing her life. She wasn’t even angry with the driver, who’d fled from the scene. Rather, she was grateful that another driver found her on the side of the road—and thankful that God had sent this person her way on Christmas evening, when there were few cars on the road.
I’m glad my friend is finding God’s comfort and love in the midst of her suffering. Her reflections are especially meaningful to me right now, as I go in for further tests on my left eye. Many of you will remember I temporarily lost part of my vision two years ago, and a recent test showed more scarring in my eye. It’s a scary thing to think I might lose my eyesight again. I’m trying to focus on how God provided in the past, and to remember he’s always given me enough grace each day. And I return to this prayer, for both me and my friend in the hospital, that I wrote in “Questioning God”:
God, I have no idea why you’re allowing suffering. Frankly, I don’t trust your plan right now, and I don’t see any good coming from this pain. But I do recognize you’re God: You fully understand the purpose of human suffering. I’m glad I can unload my frustration and confusion on you. Please use these events to teach me and others.
1) When you are going through hardship, do you find it more difficult or more easy to talk to God?
2) Which is a bigger challenge to your faith: when you suffer, or when you see someone else suffering?
3) Write an honest prayer to God with your feelings and questions about suffering.
On learning the details, I shifted to a more accusatory question: How could you allow this, God? Some of the Chapman children witnessed the accident in the family’s driveway. The driver who accidentally hit Maria was her 17-year-old brother. And their mother, Mary Beth, has long struggled with depression. From my perspective, the loss was too much for the Chapman family. From my perspective, God should have stopped the car.
Throughout my youth, I thought questioning life events—including suffering—was wrong because, some Christians told me, God has a purpose and plan for everything. A Christian naturally responds with absolute faith, they said, because “in all things God works for the good of those who love him” (Romans 8:28). Some people even cited the story of Job and told me, “Job never questioned God.” So I feigned faith. I did my best to express the trust and peace I thought all Christians possessed.
Yet when, as an adult, I read the book of Job, I saw he indeed questioned God. Early in his suffering, Job wishes he’d never been born. This desire is surely a question about God’s will and plan, since God gave Job life. Job becomes increasingly accusatory: “Why does God let me live when life is miserable and so bitter?” (Job 3:20, CEV); “God has made my days drag on and my nights miserable” (7:3). Job even asks questions similar to mine: “Why is life so hard? Why do we suffer?” (7:1).
Two years ago, my friend Rosie asked those very questions when she lost her 39-year-old husband, Gordon, to cancer. Because Rosie had prayed and believed God would restore her husband’s health, she was spiritually devastated at Gordon’s death.
I was, too, because I’d believed God would offer some meaning for Gordon’s horrific physical suffering. At the least, I’d thought God would give family members and friends total peace, assuring them Gordon was in heaven. We had much peace, but we also had much pain—and many questions: Why did God allow this cancer? Why did he take Gordon away from his kids, a toddler and a teenager?
Too many Christians expect faith to come easily. Effortlessly. I used to think, I’ll never understand why suffering exists, so I just need to have faith—as if I were born with deep, mature faith! But perfect faith isn’t innate, nor does it come with salvation. Rather, faith has grown gradually in me. It seems to grow when I suffer or share others’ suffering, when I’m so overwhelmed that I run to God in prayer.
And in that desperation, my prayers are often anxious, furious, or miserable. I certainly don’t approach God with trust and peace. But faith doesn’t grow if I try to fake it. Instead, those moments of emotional rawness are the times I’m most receptive to hearing God out.
Perhaps God wanted me to struggle with the concept of suffering while witnessing Gordon’s illness, and now while reading about the Chapmans. I need to pray honestly: “God, I have no idea why you’re allowing suffering. Frankly, I don’t trust your plan right now, and I don’t see any good coming from this pain. But I do recognize you’re God: You fully understand the purpose of human suffering. I’m glad I can unload my frustration and confusion on you. Please use these events to teach me and others.”
When I pray honestly, I rarely receive my desired answers. God’s never shown me suffering’s ultimate purpose. He simply allows me to wrestle with the “Why?” question to expose my hurt and mistrust. And I’m starting to realize that to get to real faith, I need to start with real doubt.